By Day of Greenleaf, Yaiyr
The most detailed description of our belief in both a Lord Christ and Lady Christ is provided in my (Day of Greenleaf) book titled, Essene Teachings: The Book of Doctrines, where it appears as Doctrine Seven. I provide the entirety of that article below.
Although Jah (God) and Jahlah (Goddess) remain outside the circumference of the Mother Ovum (the “Mother Ovum” is the Universe), they birthed – by direct emanation – the Lord Christ and Lady Christ to represent them in the Mother Ovum. Because he is the only Being directly emanated by Jah, the Lord Christ is referred to as the Only Directly Begotten Son of Jah. Likewise, because she is the only Being directly emanated by Jahlah, the Lady Christ is referred to as the Only Directly Begotten Daughter of Jahlah.
The transcendental personal name of the Lord Christ is Jahday, though he is known by countless names in countless worlds. He is also called Immanuel, which means God Immanent in Creation. In Nasarean theology, Jahday is in fact considered to be God Immanent, because he was directly emanated by Jah to represent Jah in the Mother Ovum. Jah is called God Transcendent for he is the source of God Immanent and resides outside of the Mother Ovum in a realm called Heaven Most High. Another Hebrew name by which the Lord Christ is known is ‘Oholiy’ab, which means Tent of His Father. And, two thousand years ago on earth, he was called Yahshua, though that name was altered and came down to us in English as “Jesus.” (“Jesus” is a Greek-English corruption of the Hebrew name Yahshua.)
The transcendental personal name of the Lady Christ is Jahnah, though she is known by countless names in countless worlds. She is also called Immanuelah, which means Goddess Immanent in Creation. In Nasarean theology, Jahnah is in fact considered to be Goddess Immanent, because she was directly emanated by Jahlah to represent Jahlah in the Mother Ovum. Jahlah is called Goddess Transcendent for she is the source of Goddess Immanent and resides outside of the Mother Ovum in a realm called Heaven Most High. Another Hebrew name by which the Lady Christ is known is ‘Oholiybah, which means Tent of Her Mother. And, two thousand years ago on earth, she was called Miriam of Magdala, though that name came down to us in English as “Mary Magdalene.” (“Mary” is an English corruption of the Hebrew name Miriam.)
The first two children of Jah-Jah (“Jah-Jah” is a Nasarean term by which we conveniently refer to both Jah and Jahlah at the same time) were given the assignment of creating the countless children of the Mother Ovum (the “Mother Ovum” – Em Beytsah in Hebrew – means “Mother Egg” and is the Nasarean term for our universe). Thus, Jahday (the Lord Christ) and Jahnah (the Lady Christ) are the Children of Jah-Jah, but they are the Mother and Father of all other created Beings.
Besides their role as creators within the Mother Ovum, the Lord Christ and Lady Christ were assigned the role of Saviors. The work of Salvation is a manifestation of Mercy. The Lord Christ and Lady Christ are the Hands of Mercy of Jah-Jah, and those who join the Lord and Lady in this work also become Hands of Mercy.
Beings who join with the Lord and Lady to help them in their mission of mercy become “christed,” which is to enter the Christ Family. The Essene Church of Christ is a manifestation of the Christ Family, established by the Lord and Lady via the assistance of human beings whom have affiliated with them. Thus, Essene Church of Christ is a circle of disciples of the Lord Christ and Lady Christ. We worship them and study their teachings, that we may better serve them. We are their Hands of Mercy on Planet Earth. In their role as Saviors, the Lord and Lady establish such circles of disciples all over the universe, for our world is but one of countless worlds.
COMMENTARY ON DOCTRINE SEVEN
In the following excerpt from the fourth and fifth chapters of Nasarean Genesis, the plan by Jah-Jah to emanate a Son and Daughter to represent them in The Mother Ovum is described:
29. “Yea, We will give life to the Mother Ovum by surrounding it, at its circumference, that it may expand into Us.
30. Lo: if We abandon the circumference the Ovum will surely die.31. “Therefore, We will remain at the circumference in Heaven Most High, and each Being who pierces the shell of the Mother Ovum will enter Heaven Most High.
32. But We who make the decision to grant The Great Freedom realize that Great Pain may result and desire to be with Our children even within the Mother Ovum.
33. And though We cannot abandon the circumference, neither shall We abandon Our children.
34. Thus, Jah and Jahlah will each emanate a portion of Ourselves to represent Us in The Mother Ovum.
Moving from the end of Chapter Four to the beginning of Chapter Five, the excerpt continues:
1. “Yea, Jah will emanate a portion of Himself, which will be the First Son of Jah, and Jahlah will emanate a portion of Herself, which will be the First Daughter of Jahlah.
2. And the First Son of Jah will be the only Son of Jah directly begotten by Jah.
3. And the First Daughter of Jahlah will be the only Daughter of Jahlah directly begotten by Jahlah.4. “For the First Son and First Daughter shall be the Masculine Archetype and the Feminine Archetype through which all other Beings shall be created.
5. Thus shall the First Son of Jah be Father of All within the Mother Ovum but Son of Jah in Heaven Most High.
6. And thus shall the First Daughter of Jahlah be Mother of All within the Mother Ovum, but Daughter of Jahlah in Heaven Most High.7. “And the Name of the First Son who is the Father within the Mother Ovum shall be Jahday [meaning: Jah Guide].
8. And He will also be called ’Oholiy’ab [meaning: Tent of (my) Father], for He is the ‘Tent of His Father’.
9. And He shall be called Immanuel [meaning: God Immanent], for He is ‘God Immanent’ in Creation.
10. And He will be called many names in many worlds.11. “And the Name of the First Daughter who is the Mother within the Mother Ovum shall be Jahnah [Nasarean term for Dove of Jah-Jah].
12. And she will be called ’Oholibah [meaning: My tent is in Her], for She is the ‘Tent of Her Mother’.
13. And She shall be called Immanuelah [meaning: Goddess Immanent], for She is Goddess Immanent in Creation.
14. And She shall be called many names in many worlds.”
Yes, she will be called many names on many worlds. Unfortunately for our world, most have called her a reformed prostitute though she never was one. (The details of how that came to happen will be provided later in this commentary.) And yes, I am hinting that the name of the Only Directly Begotten Daughter of Jah-Jah, when she walked our world, was in fact: MARY MAGDALENE (her actual name was: Miriam of Magdala).
Most Christians and Jews are familiar with the biblical prophecy that, when the Christ-Messiah came to our world, he would be called Immanuel. That Hebrew word means: God immanent in creation. Though Jesus (Yahshua) was not named Immanuel upon birth, millions of people have come to believe that he was in fact God immanent in creation. Thus, that prophecy came true. Now I will declare another prophecy: I declare that, with the distribution in our world of The Holy Megillah: Nasarean Bible of the Essene Way (which has never before been widely distributed; in earlier centuries it was banned and those who possessed it were burned as heretics), a group of disciples of both the Lord Christ and the Lady Christ will gather together, AND IMMANUELAH – which means Goddess immanent in creation – WILL BE WORSHIPPED AS MOTHER, not branded “former prostitute!” This group of disciples of the Lord and Lady will be small during my lifetime, but will grow as the years roll by: for, there is nothing as powerful as an idea whose time has come! And the time has come for the Mother to take her place alongside the Father in the throne room of your heart….
Yes, the Son of Jah and the Daughter of Jahlah, are the Children of Jah-Jah, but, in relation to you and I, they are Parents. The reason they are called the ONLY directly begotten children of Jah-Jah, is that they are the only children DIRECTLY EMANATED by Jah-Jah. Thus, in relation to Jah-Jah, they are children. But those first two children of Jah-Jah were given the assignment of creating the countless children of The Mother Ovum – us! Thus, Jahday and Jahnah are the Children of Jah-Jah, but they are the Mother and Father of every other Being ever created!
Now, if you wonder whether or not the above constitutes incest – Jahday and Jahnah, the only directly begotten children of Jah-Jah, having transcendental intercourse to create us – the following passage from Nasarean Genesis will disabuse you of that concern:
15. And because the First Son is directly emanated by Jah, and the First Daughter is directly emanated by Jahlah, and They are not the fruit of intercourse of Jah-Jah, the Son and the Daughter are eligible for intercourse with each other; otherwise such intercourse of the Divine Masculine and Divine Feminine would be incest and would be unlawful.
16. Which is why Jah Himself emanated Jahday without intercourse with Jahlah, and why Jahlah Herself emanated Jahnah without intercourse with Jah.
17. And that is why Jah said: “When Jahday, the Only Directly Begotten Son of Jah, has union with Jahnah, He will take within Himself the feminine element of Jahlah, and will then always be of both Jah and Jahlah.”
18. And that is why Jahlah said: “When Jahnah, the Only Directly Begotten Daughter of Jahlah, has union with Jahday, She will take within Herself the masculine element of Jah, and will then always be of both Jah and Jahlah.”
The above passage is likely the origin of the various legends in world religions of a VIRGIN BIRTH. The latter portion of the above excerpt is important because it illuminates the fact that though Jahday was emanated by the Father and Jahnah emanated by the Mother, each will be of BOTH THE FATHER AND MOTHER once they have union (spiritual intercourse). At that time, Jahnah will take within her the masculine element, and Jahday the feminine element.
In the next passage from Mattanah: Nasarean Book of Genesis (the opening section of The Holy Megillah: Nasarean Bible of The Essene Way), the twofold purpose of Jahday and Jahnah is made clear. They are to be both Creators and Saviors within the Mother Ovum (Em Beytsah):
19. And Jah and Jahlah agreed: “They will be Creators and They will be Saviors; for, They will create Beings and They will save Beings, according to Our will.
20. Yea, They shall be Hands of Mercy that will reach out to those who have stumbled upon The Golden Ladder.
21. For, lo: Not all will choose wisely within The Great Freedom, and We desire to reach out from Heaven Most High even to those in the Most Low Hell.
22. Yea, We shall reach out to every world within The Mother Ovum, and Jahday and Jahnah will be Our Hands.”
Next we are treated to a beautiful passage describing the First Family:
23. Jah and Jahlah agreed, “We are the Two that are One, and the One that is Two.
24. And with Our only begotten children, Jahday and Jahnah, we become Four united as One.
25. The Four are the First Family, and within the First Family are Two Gods and Two Goddesses: Jah is God Transcendent and Jahday is God Immanent; Jahlah is Goddess Transcendent and Jahnah is Goddess Immanent.26. “Yea, We are the First Family.
27. And the First Family is an Expanding Family.
28. For the Four expand to become the All.
29. And the name of Our family is the name of the All.
30. And the name of the All is YHWH.
31. And that name is the name that includes all names; therefore that name is HaShem.”
The Hebrew term HaShem means THE NAME and implies The Name that includes every name. That term is linked to the tetragrammaton – YHWH – because that is the term for THE ALL. Each Being – including God and Goddess but also including you and I – simultaneously enjoys two truths: 1) We are each an individual Being; we do not finally merge with God or The All in such a way as to end our existence as a personal Being; 2) We are each also a part of the ONE EXPANDING UNIVERSAL BEING, the interconnected whole which is THE ALL. The terms HaShem and Universal YHWH refer to the Universal All. When we use the term “First YHWH,” then we are referring to the “First Family of YHWH”: Jah (God Transcendent), Jahlah (Goddess Transcendent), Jahday (the Lord Christ/God Immanent), and Jahnah (the Lady Christ/Goddess Immanent); all four are Crowned by/in the Unnumbered Yah, Undifferentiated Original Being. The First Family of YHWH expands to include all Beings that come into existence, and that expansion is the “All” called “Universal YHWH.”
In the following excerpt we are told that there were infinite ways by which God (Jah) and Goddess (Jahlah) might have created the universe, but they chose THEIR WAY. Then we are given an account of their setting Their Plan into motion. This excerpt will culminate with the actual “birth” of Jahday and Jahnah, the Only Directly Begotten Children of Jah-Jah. We read:
36. Lo: within the Infinite Field of All Possibilities, there were countless ways by which creation might have been created.
37. But from amongst all those ways, Jah and Jahlah chose Their Way.
38. Yea, this was The Way of Jah and Jahlah, our Jah-Jah.
39. And they knew it was good.
40. And they felt it was good.
41. And it was good.42. Having conceived Their Plan, Jah and Jahlah activated Their Plan.
43. Yea, in transcendental embrace, Jah and Jahlah, our Jah-Jah, set in motion Their Plan.
44. And Their Plan was Their Way.
45. And Their Way was good.46. Behold: Jah-Jah created the Mother Ovum to be the House of Learning, Work, and Play.
47. Yea, even the House of Choosing, for all must be free to accept or reject Jah-Jah.
48. And within that House are many houses.
49. Lo, in the following manner Jah-Jah created the Mother Ovum.50. Jah-Jah was All.
51. There was no place that was not Jah-Jah.
52. So that there would be Space for others to Be, Jah-Jah performed Tzimtzum, self-constriction.
53. Yea, Jah-Jah self-constricted, condensing to a point of Jah-Jah.
54. And the space where Jah-Jah had been before Tzimtzum, the space from which Jah-Jah had withdrawn, was a void of empty space.
55. And this was according to the will of Jah-Jah.
56. Jah-Jah was now One Point at the center of a void of empty space.
57. The One Point was the Oneness of Jah and Jahlah in embrace.
58. Lo: the One Point was the merging of the Two that are One and the One that is Two, for the purpose of Creative Expansion.
59. For though the Original Condition of Yah was One, One was always pregnant with Two, and Two with Three, and Three with Four; and this is YHWH, the All that is Many and One, One and Many.
60. At the center of the void Jah spoke one holy word, “Jahday”, and Jahday came forth as The Word of Jah.
61. And, at the center of the void, Jahlah exhaled one holy breath, “Jahnah”, and Jahnah came forth as The Breath of Jahlah.
At the end of the above excerpt from Nasarean Genesis, Jahday (the Son) is called THE WORD of Jah, and Jahnah (the Daughter) is called THE BREATH of Jahlah. We know that early Christianity affirmed Jesus (Yahshua) to be the human incarnation of THE WORD, and also THE SON OF GOD. But what about the Daughter?
Although it is a lost tradition, traces remain in the orthodox Judaeo-Christian scriptures of the Nasarean worship of the Divine Feminine. Consider the following facts. The Hebrew word for Spirit in the term The Holy Spirit is Ruah. That word is in feminine gender, ending with the feminine ending ah). When the feminine Hebrew term Ruah was translated into the Greek Old Testament (The Septuagint) and Greek New Testament, is was put into neuter gender. Then, when the Greek Bible was translated into English, the Holy Spirit was referred to as He. Thus, the Holy Spirit went from being feminine in the original Hebrew, to being neutered in the Greek, and then made masculine in English!
But there is even more to consider. The literal meaning of the Hebrew word Ruah is not Spirit but Breath. Thus, a literal translation of the Hebrew term that comes into English as “Holy Spirit” would be Holy Breath. And that ties in perfectly with the above passage from Nasarean Genesis wherein the Only Begotten Daughter (Jahnah) is called THE BREATH of Jahlah. Jahnah is called The Holy Breath because, as the above scripture declared:
61. And, at the center of the void, Jahlah exhaled one holy breath, “Jahnah,” and Jahnah came forth as The Breath of Jahlah.
To take this even further, the Biblical Hebrew word for Dove is Jonah, and the Nasarean name Jahnah means Dove of Jah-Jah. In the Hebrew, Greek, and English versions of the mainstream Bible, the Dove is associated with the Holy Spirit. Even in religious artwork through the centuries, the Dove has symbolized the Holy Spirit. Thus, the origin of that symbology is NASAREAN GENESIS, in which JAHNAH (the Dove of Jah-jah) is referred to as The Holy Breath (i.e. Holy Spirit). Before we end this Commentary on Doctrine Seven, we will see that in the same way that Jesus (Yahshua) was the human incarnation of THE WORD, so was Mary Magdalene (Miriam of Magdala) the incarnation of THE HOLY BREATH.
In the following passage we are treated to a profoundly beautiful account of the anointing of Jahday and Jahnah as Lord Christ and Lady Christ:
81. Before leaving Jahday on the Throne of Masculine Light at the Center of Empty Space, and before leaving Jahnah on the Throne of Feminine Light at the Center of Empty Space, to ascend Their own Thrones in Heaven Most High – which heaven is outside the Mother Ovum and surrounds the Mother Ovum – Jah-Jah anointed Them with the Water of Life, which is of the Tears of Jah-Jah.
82. Yea, these tears were shed because Jah and Jahlah so loved the world that They gave Their only begotten children as Hands of Mercy, who are Christ-Messiahs even knowing that They would be crucified again and again, repeatedly and in diverse ways, upon the countless crosses of countless realms and worlds of endless space and time by those who, within the context of The Great Freedom, would make unwise choices resulting in fathomless pain and sadness, resulting in the Merciful Intervention in the Darkness of Ignorance by the Word and Breath of Mercy, which are the Lord Christ and Lady Christ.
83. Lo: the Water of Life is of the Tears of Jah-Jah, which are the Tears of Compassion shed not only for Jahday and Jahnah, but for all Beings who will ever experience pain for any reason, deserved or not, in all the realms and all the times of fathomless duration within the Mother Ovum.
84. Yea, but the Tears of Jah-Jah are also Tears of Joy, shed in the awareness that the Great Pain of Evolution will be transcended by countless Beings who, over the course of fathomless duration, will pierce Ovum after Ovum, eventually piercing even the Mother Ovum, joining Jah and Jahlah in Heaven Most High, as friends, co-workers, and playmates, and joining Jahday and Jahnah as Christ-Messiahs, for the salvation of all sentient Beings.
The above passage is one of the most touching sections of scripture we will find anywhere! Several comments must be made. In order to understand the above verses, we must realize what the word Christ means. The English word Christ is from the Greek word Christos which means Anointed. The Greek Christos is a translation of the Hebrew word Mashiakh which means Anointed. The English word Messiah is from the Hebrew Mashiakh. Thus, all these words mean the same thing: ANOINTED. In the ancient days, when a King sent a messenger or representative on a mission in his name, or consecrated a person to a high office, he Anointed them – usually their head – with oil. Thus, any person sent on a mission by the King was a Mashiakh, as was anyone else who experienced this sort of anointing ritual. However, when we use the term with great emphasis – THE Mashiakh – we are speaking of a special messenger of a special King: We are speaking of the Messenger of King/Queen Jah-Jah. In the Nasarean tradition, we are speaking of the Only Begotten Son of Jah (Jahday) and the Only Begotten Daughter of Jahlah (Jahnah). In our tradition, they are the Lord Christ and the Lady Christ. They were anointed not with ordinary oil, but with THE WATER OF LIFE.
In the above excerpt we find the origin of the famous verses from the Gospel of John that millions of children in Sunday School classes have been required to memorize: “For God so loved the world that he gave his only begotten Son….” But in the original Nasarean version, it is not only God but God and Goddess doing the giving, and it is not only the Son but also the Daughter that is given. And they are given not only to this planet, but to all worlds. [While it might seem impossible for two Beings – the Lord Christ and the Lady Christ – to cover all that territory (all worlds of endless space and time), making appearances on countless planets, the answer to that objection is given in a later section of the Nasarean Bible: the Lord Christ explains that he and the Lady Christ can appear in more than one place at a time, in various bodies in various worlds, simultaneously!]
In the next excerpt from Nasarean Genesis, the center branch of the Tree of Life is created when Jah and Jahlah ascend and pierce the Mother Ovum, leaving Jahday and Jahnah as Creators and Saviors within the Mother Ovum:
123. Jah-Jah ascended from the center of the Mother Ovum to the circumference, piercing the circumference and surrounding the circumference.
124. Lo: outside and surrounding the Mother Ovum, Jah-Jah established Heaven Most High, the Ultimate Paradise.
125. Behold: with Their ascension from the Center of the Mother Ovum into Heaven Most High, Jah-Jah left behind a trail for all to follow; and that trail is The Golden Ladder.
126. And The Golden Ladder is also The Center Branch of the Tree of Life.
127. Yea, the Center Branch is the path of ascension that leads from the center of every ovum to Heaven Most High.
128. And this path must be walked in the Word of Jah-Jah, which is Jahday, and in the Breath of Jah-Jah, which is Jahnah.
129. Yea, this path is The Center Branch of The Tree of Life, that branch that passes through the center of every ovum and touches and pierces the outer shell of The Mother Ovum.
NOW COMES THE BEGINNING OF CREATION WITHIN OUR UNIVERSE! Remember, the Nasarean term for our universe is Em Beytsah, which means Mother Ovum. Jah and Jahlah are now – at this point in the Nasarean Genesis creation story that we are studying – outside the Mother Ovum in their realm called Heaven Most High. They have left their Only Directly Begotten Children, Jahday and Jahnah, in the center of the Mother Ovum to be Creators and Saviors. Now that creation begins! We read in Nasarean Genesis:
132. In the Center of the Mother Ovum, Jahday and Jahnah embraced in ecstasy.
133. Lo: The Word of Jah-Jah and the Breath of Jah-Jah were united as One.
134. Yea, Jahnah felt, and knew, that The Word of Jah was within Her, and Jahday knew, and felt, that the Breath of Jahlah was within Him.
135. Yea, they are the Two that are One, and the One that is Two for Creative Expansion.
136. And a name for Their Oneness is Kether, which means Crown; for the King and Queen are One in Their Embrace….
Skipping some verses, we pick the account up in Chapter Six of Nasarean Genesis; that chapter is titled, The Great Dance of Jahday and Jahnah:
1. It was ordained by Jah-Jah that Jahday and Jahnah would be Saviors of the children of the Mother Ovum.
2. For, it would be through the merciful intervention of Lord Christ and Lady Christ that Jah-Jah would intervene in the pain of evolving Beings and worlds.
3. Yea, for this purpose Jah-Jah anointed the Lord and Lady with oil from the Tree of Life, which oil is the Water of Life.
4. But, behold: it was also ordained by Jah-Jah that Jahday and Jahnah would be the Father God and Mother Goddess of the children of the Mother Ovum.
5. And it was ordained in the plan of Jah-Jah – which was engraved within Jahday and Jahnah – that the Mother Ovum would be a universe of space, time, number, letter, form, elements, and principles, in which the Children of the Mother Ovum would play, learn, and work.
6. Thus, the first duty of Jahday and Jahnah was that of Creation.
7. Yea, the Dance of Creation was Their Dance!8. Before the beginning of Their Dance, the Mother Ovum was Bohu, a dark void of desolate emptiness.
9. And this void was Tohu, without form.
10. And this void was dark because there was yet no Aur haBahir, no Light of Illumination.
11. And this void was desolate because the Spirit of Yah was with Elohim in Tzimtzum.
Quick note from Day: Bohu is a Hebrew word that means void or emptiness. Tohu is a Hebrew word that means formless. The Hebrew word Tzimtzum means constriction and here implies self-constriction. We now continue the excerpt from Nasarean Genesis Chapter Six:
12. Then, bursting outward in ecstasy from Tzimtzum into Bohu, the Spiral Dance of Creation began.
13. Behold: Elohim Karim!
14. Which is to say, Elohim Dances!15. Elohim danced the Karar HaAur, the Dance of Light, a whirling motion with the sound of a hum.
16. And the hum of the Light Dance is the music of Their Dance.
17. And the music of Their Dance is one with the lyrics of Their Song.
18. And those lyrics are the words sung by They Who Dance.
19. And They Who Dance are Jahday and Jahnah, our God and Goddess Immanent, Elohim.
20. And the lyrics They sing while They dance the Dance of Light are The Words of Light: “Yehi Aur!”
21. Which is to say, “Let there be Light!”
22. Lo, Elohim sang “Let there be Light!” and there was Light!
23. And Elohim knew that the Light was Good.
24. And when the Light entered Bohu, the darkness of the void, the Light comprehended the darkness, but the darkness comprehended not the Light.25. And the Spiral Dance was the Sa’arah, the Whirlwind.
26. And the Whirlwind was the Breath of Yah upon the void, the Air of Being blowing upon the void of Non-Being.
27. And from the Sa’arah came forth Sparks of Light, Nitzot haAur.
28. And each Spark of Light is a Seed of Light, a Zera‘ haAur.
29. And each Seed of Light is a Soul, a Nephesh, a Spiritual Being.
30. Behold: Elohim created each Being in the embryonic image and likeness of Elohim, male and female, each wearing Yah as a Crown of Glory.
31. And the image is manifest in the Attributes.32. Yea, Jahday and Jahnah danced Their Dance of Creation!
33. In the balance of Their embrace, They danced.
34. And always the center of Their Dance was Yah, which is I AM, which is Their Oneness, which is the Crown of Glory.
35. Lo: Their Balance was not without motion; it was balance in motion: He spun around Her, and She around Him, and always They were centered in Yah.
36. Lo: Yah is the center of the All and of every aspect of the All!
37. Yah is the center of the Masculine Aspect and the Feminine Aspect; for, behold: those aspects exist for the expansion of Yah and the bliss of Yah according to the Gracious Wish.
38. And this is YHWH.
39. Yea, YHWH is The Great Dance of Creation.
40. Jahday and Jahnah danced in ecstasy!41. The Dance of Jahday and Jahnah was according to the Divine Plan of Jah-Jah.
42. Jahday and Jahnah knew that the Mother Ovum was to be a Sphere symbolized by the Circle; and They danced that dance.
43. Lo, the Void of Potential Space became the Sphere of Actual Space.
44. And They knew that the point at the center of the sphere, the point symbolized by the yod, which is the Crown of Yah, would be the center of every ovum within the Mother Ovum.
45. And They danced that dance, and it was so.
46. And they knew that the Expansion of Being, which is YHWH, is symbolized by the Sacred Triangle in which the First Point emanates Two Points – a Masculine Point and a Feminine Point – forming a Trinity that will birth countless Trinities, each Trinity in the image and likeness of the First Trinity, each centered in Yah.
47. And They danced The Dance of the Sacred Triangle.
48. Lo, the motion of Their Dance wove a tapestry of geometric shapes and numerical patterns, and shapes and patterns within shapes and patterns; and all shapes and patterns were within the Sphere which is the Mother Ovum.
In regard to WHY Jahday (the Son) and Jahnah (the Daughter) would take incarnation on Earth, their roles as Lord Christ and Lady Christ demanded it. You see, our planet suffered a Luciferian attack at its very inception. Negative entities called Saraphim came to Earth in what the Nasarean scripture calls Skyships (spacecraft?) and began interfering with the natural course of evolution on this planet. Among other negative activities, the Luciferians launched hideous genetic experiments, introducing their seed into the human genetic pool. Worst of all, they taught early humanity to kill and sacrifice both animals and humans, and to eat animal flesh. The intervention of the Lord Christ and Lady Christ was necessary to counter the negative activities of the Luciferians.
The initial Luciferian attack, in which they attempted to prevent the planting of the Tree of Life in the Garden of Eden, is described in the following excerpt from the eighth chapter of Nasarean Genesis:
1. Yea, as had been revealed to Abraham and Sa’arah during Shabbat, Lucifer, the servant of Satan, attacked the Garden with his soldiers, fallen angels of the Luciferian Rebellion.
2. And these soldiers are called Seraphim [‘fiery serpents’]; for, they spit fire from their serpent staffs.
3. Lo: Luciferian Sky Ships dropped gourds of poisoned water and poisoned fire over the area of the Garden; for, Satan had ordered Lucifer to prevent the planting of the Tree of Life on this world.
4. But before the gourds of poisoned water and fire landed on the Garden, Abraham and Sa’arah protected the Holy Seed; for they had been warned in a vision that this attack would occur….18. Behold: the Luciferians were dismayed that they had not prevented the planting of the Tree of Life on this world, but they had a second plan.
19. Though they could not destroy the Tree of Life, they could plant their own seed and try to deceive the creatures of this world to eat from their tree instead of the Tree of Life.
20. Thus it was that outside of Kush, near its border, the Luciferians planted their own tree: the Tree of Evil Disguised as Good, called Balal, which means confuse.21. Lucifer said to his soldiers, “Behold: I will plant my own seeds beside their Garden, near their tree I will plant my tree.
22. And I will appear to Adam and Eve and tell them I am their God.
23. And I will command them to obey my angels and me.
24. Lo: I will forbid them to eat of the fruit of the Tree of Life and will command that they eat only from the tree that I plant.”
25. And the Tree of Evil Disguised as Good was not only evil; rather, it was a cunning mixture of good and evil, of truth mingled with falsehood.
26. For, Lucifer knew that the young souls he wished to ensnare would not knowingly choose the dark path.
27. Yea, darkness must be mixed with enough light to make it palatable.
28. Neither would these young souls knowingly worship Lucifer and Satan rather than Elohim and Jah-Jah.
29. Therefore, Lucifer would pretend that he was God; he would call himself Yahweh and tell them that he was their Creator.
30. He would establish the Priesthood of the Serpent on this world, which is the Satanic Priesthood of the Dark Path.31. Lucifer communed with his Master, Satan, and, behold: the Voice of the Serpent spoke within Lucifer, saying: “Let my Priests mix good with evil; for it is in robes of good that I shall dress my seeds.
32. And only one thing is truly needful to enslave mankind: he must be made to eat the flesh of animals.
33. For then we can enter his body and enjoy his senses.
34. Yea, and we can whisper in his head and he will believe that our words are his own thoughts.
35. No matter if his scriptures declare ‘Love one another’, as long as he eats flesh he will be unable to follow those words.
36. And yet, because we mix those good words into his scriptures, our religion of blood sacrifice is made more palatable to the young souls we wish to ensnare.”
In regard to verse one of the above excerpt, astute Bible students will wonder what the heck Abraham and Sa’arah are doing in the Garden of Eden! In the mainstream Bible, they appear much later and perform very different deeds than in the Nasarean Book of Genesis. For example, one of the most disturbing stories (to those who have ears to hear, and eyes to see) in the mainstream Bible is the one in which Abraham prepares to obey the command of “God” to murder (human sacrifice) his son, Isaac. In that awful story (loved my millions!), Abraham is willing to thrust a knife into his son’s chest to prove his faith in God. Fortunately, the Abraham of the Nasarean Bible is much saner! The Nasarean Abraham recognizes the command to murder his own child as coming from a demonic entity masquerading as God and refuses the evil deed. In the Nasarean version, the only way in which Abraham “sacrifices” his son is by sending him on a mission from a heavenly abode to do loving service in this lower world.
In Nasarean Genesis, Abraham and Sa’arah are angelic Beings (Cherubim) in service to the Lord Christ and Lady Christ. For this solar system, Abraham and Sa’arah are the chief overseers of the work of the Lord and Lady, having been appointed by them to serve as the High Priest and High Priestess of our star (the Sun):
24. Yea, the Stars and Worlds are countless!
25. The Living Beings are countless!
26. The Eternity of Eternities is unfathomable!
27. The world we live on is but one of countless worlds, some higher in spiritual perfection, some lower.
28. Lo: the story of the creation of our world follows.29. Each Living World is under the dominion of a Temple Star.
30. And the Prince of the Cherubim of each Star is an Abram.
31. Lo: the name of the Abram of our Sun is Abraham, which means Father of a Multitude.
32. Thus he is called, Abraham the Abram.33. And the Princess of the Cherubim of each Star is a Sarah [‘Princess’].
34. And the name of the Sarah of our Sun is Sa’arah, which means Whirlwind.
35. Thus she is called, Sa’arah the Sarah.36. Behold: Abraham and Sa’arah were sweet souls whom had previously pierced the Mother Ovum and enjoyed a Blessed Day of Play with Jah-Jah in Heaven Most High.
37. Now they had returned to the Mother Ovum to serve as Hands of Mercy under Lord Christ Jahday and Lady Christ Jahnah.
38. And Jahday and Jahnah gave to Abraham and Sa’arah a Great Work: the planting of a new Star Seed, and the seeds of its Heavens and Planets and Creatures.
39. And though Abraham and Sa’arah would plant and nurture the seeds, lo: only Jahday and Jahnah were to create such seeds.
40. For, behold: those of the Luciferian Rebellion had begun violating this and other precepts and had thereby spread much evil and pain in many worlds.
41. Yea, Lucifer, under the inspiration of Satan, had begun creating his own seeds, not of stars or worlds, for he had not that power, but of evil life forms that he seeded as weeds upon many worlds.
42. But Abraham and Sa’arah were righteous and violated not The Precepts of our Lord and Lady.
43. Lo: they joyfully and willingly followed the instructions of King Jahday and Queen Jahnah, and planted only the seed given to them.
44. Yea, Abraham and Sa’arah, disciples of the Lord Christ and Lady Christ, were made Overseers of the new Star we call our Sun, and they were given good seed to plant.45. When Abraham and Sa’arah came to this realm to assist the Great Work of Elohim, the realm was bohu, a void.
46. And they chanted the Great Invocation of Elohim, which is, “Let there be Light”, and they planted the Star Seed, which was the Seed of our Sun.
47. As they watched the seed grow they said: “It now emanates Spiritual Light into this darkness.
48. It is good seed!”
49. And the birth of The Spiritual Light was during The First Great Day of the Creation of our World.
Due to the Luciferian interference with the evolution of this world, Jahday (the Son of Jah-Jah) and Jahnah (the Daughter of Jah-Jah) intervened. In the Nasarean “Old Testament” they appear numerous times, side-by-side, in the form of a Lamb (the Lord Christ) and a Dove (the Lady Christ). As the Lamb and Dove, they gave spiritual counsel to various “Nasarean Old Testament” prophets, but did not yet incarnate as humans. But it is prophesied in the Nasarean “Old Testament” that the Lord Christ (Jahday) and the Lady Christ (Jahnah) will take human embodiment in the future, as it would be necessary to counter the work of the Luciferians. The Nasarean messianic prophecies make clear that the Lord Christ and Lady Christ would not come as a God and a Goddess, but as a perfected man and woman. We read in the Nasarean Book of Malachi:
66. Behold: I bring a message from Elohim!
67. I declare unto you a mighty work that shall be accomplished in Yisra’el.
68. Because you listen not to the voice of God and Goddess within you, They have sent Nasarean prophets in bodies of flesh to speak the truth to you.
69. But you have not listened to those prophets.
70. Yea, you have slain them.
71. Thus it is that our Lord and Lady Themselves, our God Immanent and Goddess Immanent, shall come to you in human garb.~~~
72. Yea, Elohim shall come speak the truth to you.
73. They will not force you to listen.
74. Little will They exercise Their transcendental powers.
75. They will appear as humans and speak as humans.
76. What powers They do exercise will be only that of which all human beings are capable.
77. They will plant heavenly seeds in fertile ground.
78. Yea, they will not reveal Themselves to the world as God and Goddess, but as Perfect Children of God and Goddess.
79. Only to the elect shall the full truth be revealed.
80. For They come into the world to be patterns for righteous conduct, examples for the sons and daughters of humankind.81. Yea, They will be rejected by many.
82. But each soul who accepts Them will be saved.
83. The saved become part of the Eternal Family, which is the Body of Christ.
84. Yea, and the saved will minister unto this world.
85. And before the day that this world is rolled up like a scroll, the saved will ascend with the Lord and Lady unto other worlds.
86. For, behold: Those that are not saved before the day that this world is rolled up like a scroll, fall into the Deep Sleep.
87. Yea, they will become dormant souls, unaware of anything, able to do nothing.
88. For ages they will sleep, falling down the spiral into the Great Trap.89. Yea, all the worlds and Beings that do not ascend will fall into the Sleep.
90. And all who fall into the Deep Sleep will descend for ages until they reach the Great Trap.
91. Lo: The Great Trap is like unto a Black Pit.
92. Even now this Pit swallows’ stars in a single gulp!
93. But that is a great mystery.
94. And here is another mystery: The Lord and Lady will be born and die as humans that They may enter the subtle regions of this world and cast out parasites.
95. Behold, here is the sign that will precede Their birth in this world: The Prophet Elijah shall return to announce Their coming.
96. He will be called John [which means ‘mercy/graciousness’], for his coming is an act of mercy and graciousness of Elohim.
97. Yea, Elijah will reincarnate in Yisra’el and prepare a remnant to meet Jahday and Jahnah, our Lord and Lady.
98. He will come as a voice crying in the wilderness, ‘Make straight a path for Elohim’.
99. He will bring a baptism of repentance.
100. He will invite the nations of Yisra’el to join with the Nasarean remnant of Yesar’el in preparing to meet our Lord and Lady.
101. Behold: the Sun of Righteousness comes with healing in its seven rays.
102. And this Sun shall be planted as a seed within the hearts and minds of all those who receive our Lord and Lady.
103. And the Kindom [‘family’] of Heaven in Christ shall dawn for all those who live in the world but are not of the world, taking the vows of the Essene Way.
104. Yea, this remnant will be saved at Their First Coming, joining the Family of Christ.
105. And that family is eternal and immortal, being nourished by the Tree of Life.
106. And this remnant of Their First Coming will prepare the world for Their Second Coming in flesh, which will be at the time of The Great Harvest.107. I, Malachi the Nasarean, messenger of Elohim, have spoken the words given me by our Lord and Lady.
108. The powers of hell will suppress this message for a time; but truth cannot be suppressed forever!
109. In whatever time and location this message reaches you, act on it as though it were just spoken.
110. Prepare yourself to meet your God and Goddess!
111. I beseech you to treat him or her who brings you these words of prophecy as though they are agents of God and Goddess; for in truth, they are.
In both the mainstream Bible and The Holy Megillah: Nasarean Bible of the Essene Way, the last book of the “Old Testament” is called Malachi. But there are major differences in the two versions of Malachi. For example, in the mainstream version Malachi prophesizes a messianic Sun of Righteousness that will burn the wicked to ashes. Nasarean Malachi prophesizes a messianic Sun of Righteousness with healing in its seven rays that kills nobody. Later, in the Nasarean “New Testament,” we learn (from Mary Magdalene) that the seven rays are the seven parts of the Sevenfold Peace, a Nasarean lifestyle practice.
Many of the famous “Old Testament” prophets of the mainstream Bible, including Malachi, Moses, Isaiah, and Elijah, also appear in the Nasarean “Old Testament.” But in each case, the words and deeds of the prophets differ from one Bible to the other. In the sacrificial cult version (that is the “mainstream” version), the prophets are often very violent and, in several instances, murder people. And their words seem to lack wisdom. But in the Nasarean version the same prophets are nonviolent and wise. It is important to realize that THERE WAS NOT TWO MALACHI’S, TWO MOSES’S, TWO ISAIAH’S, etc.; rather, the sacrificial cult ALTERED THE TRUE SCRIPTURES to make them support their own bloody activities. When one reads the sacrificial cult version of the Book of Malachi, one sees quite clearly the reason for the alteration: TO DEFEND THE SYSTEM OF ANIMAL SACRIFICE AND SCARE PEOPLE INTO GIVING BETTER TITHES AND OFFERINGS. Clearly, that is the main theme of the mainstream Malachi.
Despite the heavy alterations of the mainstream Book of Malachi, like the Nasarean version quoted above it predicts that the messianic age will begin with the return to Earth of the prophet Elijah. But whereas the mainstream Malachi prophesizes that Elijah will return to prepare the way for a male Christ only, the Nasarean Malachi prophesized that the reincarnated Elijah would prepare the way for the Lord Christ AND LADY CHRIST. [Both the mainstream New Testament and the Nasarean version make clear that John the Baptist was the reincarnation of the “Old Testament” prophet Elijah.]
Other Nasarean “Old Testament” prophets likewise spoke of the future coming of both the Lord Christ (Jahday) and the Lady Christ (Jahnah). One of those prophets, Micah, even used a Hebrew term for the Lady Christ that is the exact equivalent of the Englishized term THE MAGDALENE. Before we quote those verses from the Nasarean version of Micah, I wish to point out that a trace of this messianic Magdalene prophecy still survives in the mainstream Bible’s Book of Micah. However, that Magdalene reference in mainstream Micah can only be detected if you read the key term in Hebrew. For all these centuries, Greek and English readers of the mainstream Bible have missed the following messianic reference to the Magdalene. In Micah 4:8 we read in English:
As for you, O Watchtower of the flock, O stronghold of the Daughter of Zion, the former dominion will be restored to you; Kingship will come to the Daughter of Jerusalem.
In English, one does not notice any reference to the Magdalene in the above verse from mainstream Micah. But the English term Watchtower of the flock in the above verse is, in Hebrew: MAGDAL-EDER. The most common meaning of the word MAGDAL (it can also be spelled Migdal) in Biblical Hebrew is: WATCHTOWER. The word is also used in the Bible for “High Pulpit,” a tall platform from which royalty or priests could address a crowd. The word Eder means Flock and is usually used in reference to sheep not cattle. It is from the word MAGDAL that the Biblical town of MAGDALA takes its name, probably from the fact that the town featured a tall watchtower. Although watchtowers are not in the forefront of the minds of we modern humans, in ancient Israel they were prominent and meaningful. In an article by Hershel Shanks in Biblical Archaeology, he reports that most towns and even large homesteads in ancient Israel featured large watchtowers:
These manor houses were usually well placed for protection and each had a conspicuous fortified tower. As literary sources amply illustrate, brigandry and robbery were endemic in Judea at this time. In case of attack, the family and household… could take refuge in the tower…. But it had [another] function as well: It was an architectural expression of the owner’s command over his land.
Thus, in ancient Israel, a Watchtower (MAGDAL) was viewed affectionately as a place of refuge from violence, as well as a Lordly symbol of ownership or rulership over a region. And, as previously stated, the same word was also used for the High Pulpit used by royalty or priests to address the people.
In the light of the above definitions and explanations, the amazing thing about the way the term MAGDAL-EDER is used in Micah is that it is used as a sort of Messianic title: THE MAGDAL-EDER. While it is fascinating that a messianic prophecy that includes a messianic title that is the Hebrew equivalent of the Englishized term THE MAGDALENE has survived in the mainstream Bible, we gain far more insight from the Nasarean version of Micah. There we read:
8. Our Goddess Immanent, our Immanuelah, shall come at that time not as a Goddess, but as a perfected woman.
9. She will be born in the ancient land of Eden, that Her feet may bless the land where first She came as Dove.
10. But She will flee Eden with a spear at Her back, finding refuge in the town of the Watchtower.
11. But in truth, it is She who is the Watchtower, for She is the Magdal-Eder, the Watchtower of the Flock.
12. Yea, it is She who comes to give refuge to us.
13. For She is the Good Shepherd, and we are the sheep of Her pasture.
14. Her grass is green but few will graze Her pasture, for they mock: ‘How can a woman protect the flock?
15. What Watchtower is defended by a woman?’
16. Yea, when our Queen Jahnah comes as the Magdal-Eder, few will receive Her.
17. But the few who receive Her will preserve and guard Her words, yea, and the words of Her Spouse, King Jahday, for those of another Age.
18. For, behold: In another Age, when ears are ready to hear the Magdal-Eder, She shall come again, this time in The Holy Megillah.
19. And Her spouse will again be at Her side, for They are the Two that are One, and the One that is Two.
20. And the words of The Holy Megillah will prepare a flock to receive the Two Good Shepherds.
21. And then shall They come again, this time in splendor as Magdi’el and Magdi’elah, our God Immanent and Goddess Immanent, our gifts from Jah-Jah.
22. And They will dance on this world for one thousand years! ….26. For Eden shall be restored, even as Adam and Eve were long ago restored.
27. Yea, the Holy Mount at the center of the Garden will be restored, and the Tree of Life will grow upon the peak.
28. The artificials will be banished from this world, and Lucifer will lose his grip.
29. Nations shall make war no more, and soldiers will become farmers.
30. Yea, they will melt their swords to make plowshares, and every knee shall bow to the Lord and Lady.
31. And those who mocked – ‘How can a woman protect the flock?’ – now take refuge at Her feet, or are banished with the artificials.32. So, let those with ears, hear: Our Lady comes three times.
33. First, She comes in the body of a perfected woman, as Magdal-Eder, the Magdalene.
34. In that First Coming, She will be mocked by many, received by few.
35. Second, She comes in the body of a resurrected scripture, The Holy Megillah: The Nasarean Bible of The Essene Way.
36. In that Second Coming, She is again received by few, but many more than at Her First Coming.
37. This time the few are enough to suffice.
38. And this flock prepares the Way for Her Third Coming, which coming will again be in flesh.
39. But this time She comes not in the fallen flesh of this world.
40. This time She comes in the resurrected flesh of Elkush.
41. For this time She comes to restore the Garden, and all will wear resurrected flesh.
42. And the world will be changed in the twinkling of Her Eye.
43. For She comes as Magdi’elah, and She Herself is our gift.
44. Yea, and Her spouse is at Her side.
45. Selah.
In the following paragraphs I will comment on, and clarify, several significant words and ideas found in the above excerpt from Nasarean Micah. I will demonstrate that, in the light of the Nasarean Bible, there is no doubt that Mary Magdalene (Miriam of Magdala) was the incarnation of Jahnah, our Goddess Immanent, the only directly begotten daughter of Jahlah.
In regard to geographic location, Nasarean Micah prophesized:
9. She will be born in the ancient land of Eden, that Her feet may bless the land where first She came as Dove.
10. But She will flee Eden with a spear at Her back, finding refuge in the town of the Watchtower.
While it is interesting to note that some – not all – scholars locate Eden in Ethiopia based on their reading of the mainstream Bible, the Nasarean Bible leaves no doubt at all. In the Nasarean “New Testament,” we read of the birth of Miriam (“Mary Magdalene”) in Ethiopia:
36. And She who came to our world as The Magdalene, The Watchtower of the Flock, is Jahnah, who we call ‘Miriam’.
37. Yea, Miriam the Magdalene is our Mother!
38. Praise the Mother!
39. Behold Her incarnation: when our Mother entered the place wherein souls wait to enter incarnation in this world, She found it infested by parasites.
40. For, demonic entities had infiltrated this place.
41. And the Lady Christ cast them out.
42. And then the Lady made an incantation of banishment, that the parasites not return to that place.
43. Then our Mother, the Lady Christ, entered the Womb of Zibiah; for, lo: though Her soul was the Daughter of Jah-Jah and Mother of our souls, Her body was the Daughter of Man.
44. And the birth of the Lady Christ was as follows.45. Behold: At the time of the birth of the Lady Christ, most Nasarean encampments were in Judaea, Samaria, and Galilee.
46. But at this time there also were small Nasarean encampments in India, Egypt, and Ethiopia.
47. And there were missions in other lands.
48. Lo: The Nasarean encampment in Ethiopia was called Eden in remembrance of the Garden of Eden, which had been in Kush.
49. For, behold: the land that was called Kush, which came to be called Ethiopia, has had many names and many boundaries.
50. Even so, to Nasareans this land will always be Kush, for that name came from the tongue of Cherubim.51. Behold: in the Nasarean village of Eden were some families long devoted to The Order of the Immaculate Conception.
52. For, lo: Eden was a tributary Home Campus of that order.
53. Now, besides the Nasareans, there were many Aaronite Jews in Ethiopia.
54. Yea, the Aaronites greatly outnumbered the Nasareans, and hated the Nasareans.
55. And the Aaronites were greatly outnumbered by the natives of Ethiopia, who were neither Nasarean nor Aaronite, but practiced their own Pagan rites of various varieties.
56. Like the Nasareans, some of the natives worshipped both a God and Goddess and venerated the nature spirits, wherefore they respected the Nasareans and felt kinship with them.
57. Yea, and these natives admired the discipline and holiness of the Nasareans.
58. Wherefore these natives tried to protect the Nasareans from the violence and persecution of the Aaronites….
We skip some verses and continue the account:
73. In the Nasarean encampment of Eden [Ethiopia] there was great excitement; for, behold: this was the sixth generation since the founding of The Order of the Immaculate Conception.
74. And according to the words of the angel Gabri’el, this generation would give birth to the seventh-generation bodies suitable for the incarnations of the Lord and Lady….
76. One of the young women from such a bloodline was named Zibiah.
77. And Zibiah was of a pure Ethiopian bloodline, as was her husband Zemira, a harp player, though their names were Hebrew from Nasarean scriptures written in that tongue.
78. And lo: it was from the purified womb of Zibiah and the purified seed of Zemira that the Holy Babe Miriam came forth into the world.
79. And the birth of our Goddess Immanent, Jahnah, as Miriam was as follows….
81. Two Nasarean midwifes came to the home of Zibiah and Zemira.
82. And a Nasarean prophet and a prophetess who were friends and teachers of the holy couple read from sacred scrolls.
83. Yea, the wise ones uttered words of prophecy.
84. And all six who were present, including the holy couple, chanted prayers and sang songs.
85. And Zemira played his harp, the sound of which was as though from heaven.
86. Lo: the home was filled with love and light.
87. Yea, it was as though this home were a holy temple.
88. And when the time had come for Zibiah to give birth, she did so in the manner of the Nasareans, squatting, with her back leaning on Zemira who was on his knees behind her.
89. With great joy the holy Mother Zibiah gave birth to baby Miriam, Queen of the All.
90. And so it was that the Queen of Heaven came to earth in Ethiopia, the most ancient land of Eden.
91. The Holy Child grew strong, nourished first by the milk of the Holy Mother Zibiah, then by the fleshless foods of the Nasareans.
It should be noted that the reference to the “The Order of the Immaculate Conception” above does not imply belief in a virgin birth. In fact, this order was dedicated to spiritualized sexual practices and yogic disciplines, intended to create purified bodies for the incarnation of highly evolved souls. The Angel Gabriel had visited a Nasarean elder seven generations prior to the birth of Yahshua (Jesus) and Miriam (Mary Magdalene) and called for the creation of this order, so to make possible the incarnation of highly evolved souls, culminating in the seventh generation with the birth of the Lord and Lady. The word Immaculate simply means Clean and Pure, and in no ways implies a virgin birth.
According to Nasarean Micah, though born in the ancient land of Eden (Ethiopia), the holy child would “flee Eden with a spear at her back, finding refuge in the town of the Watchtower.” While most towns – and even large homesteads – in ancient Israel had watchtowers, only one town was actually named WATCHTOWER; that was the town of MAGDALA on the western shore of Lake Galilee. And, indeed, according to the Nasarean “New Testament,” that is exactly where the holy child was taken:
775. Behold: the peaceful childhood of Miriam was visited by the violence of the ignorant.
776. For, lo: the Aaronites heard stories in the villages of a Holy Goddess Child who performed miracles.
777. Yea, they heard of many sick and injured being healed at the mere sound of the voice of the Holy Child.
778. And these stories were true, for when the child sang great healings occurred.
779. Witnesses had seen a wilted flower come to new life at the sound of Her voice.
780. But the Aaronites were jealous of the love the Ethiopian people had for the Nasarean child.
781. Wherefore the Aaronites, being influenced by demons that are attracted to animal sacrifice rituals and flesh-eating, claimed She was a witch or a demon.
782. And they came at night and set fire to the Nasarean village of Eden, killing many.
783. Behold: an Aaronite man threw a spear at the Holy Child.
784. But holy Zemira threw himself between his daughter and the spear.
785. Lo: Zemira was killed but his sacrifice saved Miriam.
786. For, Zibiah snatched up her daughter and ran into the night…
We skip some verses and then pick up the account:
803. For many days, Zibiah went with Miriam from village to village, receiving aid from the good people of Ethiopia.
804. Yea, the people fed and hid them, for they loved the Holy Child and many remembered the words of The Prophet: “Behold: our Queen shall be birthed from an Ethiopian womb.
805. But the Holy Mother of our Goddess will flee to Galilee, for the Aaronites shall slay her holy husband in Ethiopia, and will hunt her like an animal….808. And so the people, at risk of their own lives, helped Zibiah and Miriam to flee to Galilee, by way of Egypt.
809. In Alexandria, Egypt, Zibiah counseled with David the Yaiyr and rested.
810. Then she took Miriam by sea to the shores of Mount Carmel, then by foot to Magdala, on the western shore of the Sea of Galilee.
811. In Magdala, Zibiah and Miriam lived with Nasarean friends.
812. Thus it came to pass that She who came into this world to be our Watchtower, which in Hebrew is called Magdala, lived in the town of that name.813. For, behold: the Magdalene is the Watchtower of the Flock, and we are the sheep of Her pasture.
814. Behold: little Miriam, new in the town of Magdala, used Her voice to heal injured animals, as She had in Ethiopia, but not in front of witnesses.
815. Yea, and She often sang to heal humans, but only from a distance so that it could not be known that She was the source of the healing.
816. For, She remembered the jealousy and violence of the Aaronites in Ethiopia, and did not wish to attract their attention in Magdala.
In ancient Bible lands people did not have last names like we do. Rather, they were identified by their city – “Joseph of Arimathea,” Jesus of Nazareth, Philo of Alexandria – or by the name of their Father, such as Jesus son of Joseph. Thus, our Lady was not called “Mary Magdalene” but Miriam of Magdala. “Mary” is an Englishized version of the Hebrew name “Miriam”; nobody in ancient Israel was named “Mary.” However, the short nick-name for Miriam is Miri, and that is likely the source of the Englishized “Mary.”
Since we now know that Miriam’s mother was a member of the Essene Order of the Immaculate Conception and that the very purpose of that order was to prepare for the coming of the Lord Christ and Lady Christ as holy children, it is no surprise that one of the listed meanings of “Miriam” is “Wished-for Child” (source: The Strongest Strong’s Bible Concordance).
While it is true that every citizen of Magdala would have been of Magdala (e.g. Ruth of Magdala, Nathan of Magdala, etc.), only one citizen of Magdala ever became historically known as THE MAGDALENE. To say “The Magdalene” is an acknowledgement of the profound grandeur of the name bearer. It is akin to saying, “The Feminine Christ.” In fact, it is an acknowledgement that she is our refuge. In truth, WE ARE HER FLOCK because SHE IS OUR MOTHER.
In the prophecy from Nasarean Micah, we were alerted to the sad truth that many men would reject our Mother, Jahnah our Goddess Immanent, when she came as Miriam the Watchtower:
11. But in truth, it is She who is the Watchtower, for She is the Magdal-Eder, the Watchtower of the Flock.
12. Yea, it is She who comes to give refuge to us.
13. For She is the Good Shepherd, and we are the sheep of Her pasture.
14. Her grass is green but few will graze Her pasture, for they mock: ‘How can a woman protect the flock?
15. What Watchtower is defended by a woman?’
The above touches on what was to be a main theme of Miriam of Magdala’s life: REJECTION BY MEN, especially by the two main founders of “mainstream Christianity,” Peter and Paul. That topic – the rejection of Magdalene and the Divine Feminine by Peter and Paul – will be the theme of our next doctrine, Doctrine Eight. Before moving on to that doctrine, we will conclude this commentary on Doctrine Seven – the doctrine on the Lord Christ and Lady Christ – with a look at the Nasarean concept of SALVATION. Obviously – at least to those that are familiar with mainstream Christian doctrine – the concept of ‘Salvation through/in Christ’ is the central element of Christianity. Thus, we now ask and answer the question: What is the Nasarean concept of salvation linked to the Lord Christ and the Lady Christ?
The answer is given in the following excerpt from The Holy Megillah: Nasarean Bible of The Essene Way. This excerpt appears in the Nasarean version of “Sermon on The Mount” – called “Sermon on The Cliffs of Ein Gedi” – and consists of Miriam reading aloud to the disciples the section of the Nasarean Book of Genesis that describes the Nasarean concept of SALVATION:
Miriam the Magdalene on Three Forms of Salvation
176. After those words of Yahshua, Miriam read the following words from Mattanah: The Nasarean Book of Genesis, a section of The Holy Megillah.
177. “Yea, Nasarean ‘Halikah’ [The Nasarean ‘Path’] is communicated to Seekers.
178. The true Seeker will become a Disciple.
179. The loyal Disciple will become a Friend.180. “Behold the Four Pillars of Discipleship: 1) SINCERITY of motive; 2) DILIGENCE in studentship; 3) PERSISTENCE through time; 4) LOYALTY absolute, even in hardship.
181. “Behold: the Four Pillars support the roof.
182. And the name carved on the roof is FRIENDSHIP.
183. Many Seekers approach the Lord and Lady; few persevere unto Friendship.184. “Behold: Elohim, your Lord and Lady, did create all the children of the Mother Ovum, according to the will of Jah-Jah.
185. But We force none to become Our disciples.
186. Yea, each is free to embrace or reject the Lord and Lady.187. “Lo: there are many ways by which Our children may embrace or reject Us: 1) One may be aware of our relationship and choose to oppose Us.
188. This is rejection by REBELLION.
189. 2) One may be aware of our relationship but choose to pay it no regard; this is rejection by DISREGARD.
190. 3) One may be deceived to believe our relationship is other than it is.
191. This is rejection due to DECEPTION.
192. 4) One may be unaware that we have any relationship.
193. This is rejection by IGNORANCE.
194. 5) One may be partially aware of our relationship and regard it lovingly with great faith and sincerity but be missing important information about the True Halikah.
195. This is acceptance by FAITH.
196. 6) One may be aware of our relationship and regard it lovingly with acceptance of the True Halikah.
197. This is acceptance by DISCIPLESHIP.
198. 7) One may be aware of our relationship, regard it lovingly, and persevere with the Halikah as a disciple unto Twinship as a Co-worker in the Family of Christ.
199. This is acceptance by FRIENDSHIP.
200. “Those who reject the Lord and Lady are not rejected by the Lord and Lady.
201. We love them and will reach out to them with Our hands of mercy.
202. But until they take hold of the hand We offer, and thereby accept Us into their lives, they have only the First Form of Salvation: continued existence within the Mother Ovum without the guidance of Elohim.
203. This is a form of salvation, because, were it not for the Grace of Jah-Jah, these Beings would cease to exist.
204. Wherefore this form of salvation is called Mattanah, which means, ‘Gift’.
205. The placement of these Beings in the Mother Ovum will be according to their thoughts, words, and deeds, according to justice.
206. They are not placed according to Mercy because they have not accepted the Hand of Mercy, which is the Lord and Lady.
207. For, to be guided by a guide, one cannot reject the guide.
208. And without Elohim as guide, there will be much weeping and gnashing of teeth.
209. For the path that seems easy and rosy is in truth perilous and thorny.
210. Though their placement is not by mercy, even so, their continued existence is by mercy: for it is the Eternal Hope of Mercy that all will repent and grasp the Hand of Mercy before the Deep Sleep.211. “You have heard of The Great Danger, which is the price of Free Will, which is the Danger of the Consequences of Bad Choices, but now hear of The Greatest Danger: sleep so deep that you can no longer be made awake!
212. “Behold: Due to the Grace of Jah-Jah, a Being cannot become non-being.
213. Therefore, a Being cannot truly die.
214. But, lo: a Being can fall so deeply asleep that his consciousness exists only in a dormant state.215. “Lo: such a Being cannot animate even the body of an insect!
216. He has no body but sleeps in the dust of darkness for endless cycles, unaware of anything, even that he exists.
217. He is as close to non-being as a Being can become.
218. Even the Lord and Lady cannot awaken such a sleeper, for such a one neither hears nor sees nor thinks nor feels.
219. Wherefore I say, put not off your salvation until next season or next year or next lifetime, saying, ‘I will have fun now and repent later’; for, behold: what you call ‘fun’ may make you too blind to recognize the Hand of Salvation that even now is offered!”
Having described “The First Form of Salvation” in the above verses, Miriam next describes “The Second Form of Salvation”:
220. “Those who are partially aware of their relationship with Elohim, and regard it lovingly, with great faith, but know not of the true Halikah, such will have the Second Form of Salvation: continued existence in the Mother Ovum according to the placement of Elohim.
221. This form of salvation is called Yesima’el, which means, ‘Elohim will Place’.
222. And that placement is according to justice tempered with mercy.
223. For, though ignorant of the True Halikah [the true set of teachings and practices of the Lord and Lady] their love of Elohim, (albeit they know not the full nature of Elohim) and belief in the Hand of Mercy is enough to permit Mercy to influence their placement within Em Beytsah, the Mother Ovum.
224. This salvation is for all who Believe and have Faith in the Hand of Mercy, though ignorant of the Nasarean Halikah.
Quick note from Day: In the above – and following – verses from Miriam’s remarks on THREE FORMS OF SALVATION, I have added the boldface and underlines to draw your attention to key words and ideas. Having above described the first two of the three forms of salvation, Miriam next describes the third:
225. “Yea, the Mother Ovum [Day: our Universe of Space/Time] is like a mansion with many rooms: some rooms are dark, some have a dim light, and some are filled with the splendor of bright light.
226. Those of the First Salvation place themselves in rooms of darkness.
227. Those of the Second Salvation are placed by Elohim in rooms with dim light.
228. And those of the Third Salvation live in the Bright Light of Elohim.229. “Lo: if those of the Second Salvation were placed in the Bright Light of Elohim, they would be burned by the light, for they are not ready.
230. But their Belief and Faith has made them ready to receive the gift of continued existence in the Mother Ovum according to the placement of Elohim.
231. And that placement will be wise: they will be placed where they need to be to learn the lessons at hand.
232. And that placement will be merciful: they will not be placed in the rooms of great darkness but in rooms of dim light.
233. And in their next lifetime perhaps they will receive the True Halikah and become ready to receive the Third Salvation.234. “Those who are aware of their relationship with Elohim and regard it lovingly, with great belief and faith even unto discipleship under the yoke of the True Halikah, such shall have the Third Salvation: they will have the gift of eternal life in the bright light of Elohim.
235. Wherefore the Third Salvation is called Aur Penimi, which means Internal Light.
236. Yea, even when such a one walks in a dark world on a Mission of Mercy, the Lord and Lady are within him.
237. For, We live in Our disciples, and they live in Us.238. “And when not on a Mission of Mercy, Our disciples shall be even in the presence of Our bodies in Elkush.
239. For, behold: though Kush has been attacked on earth, We shall raise it to be a heaven above this world.
240. And it will be called Elkush.
241. And it shall be the Nasarean heaven for this world.~~~
242. “Nasareans who live in Elkush shall be called Elkushites, and will have cherubim bodies.
243. Lo: cherubim bodies are eternal bodies that need not die.
244. And the Lord and Lady shall reside in Elkush in cherubim bodies, even as We reside in countless heavenly abodes throughout Em Beytsah [Day: the Mother Ovum/the Universe].
245. Be not amazed that Our Spirits reside in many bodies; for Our Spirits are powerful, beyond your comprehension, and We desire to be with Our children in countless worlds, even simultaneously.”246. Having concluded Her reading from Nasarean Genesis on the different forms of salvation linked to different relationships with the Lord and Lady, Miriam continued speaking to this gathering of the Nasarean Companions of The Lord and Lady and the former Aaronites trained by John, the two circles that would serve in the outreach mission of The Lord and Lady to Yisra’el.
So, a brief synopsis of the Nasarean teaching on THREE FORMS OF SALVATION is as follows:
The First Form of Salvation (Name: “Mattanah” which means “Gift”) is not very “heavenly” because the Being experiencing it has not grasped the Hand of Mercy that is freely offered; that Being’s placement – next incarnation/next destination/even current situation – is according to justice without the degree of Mercy that can potentially be experienced; it is a form of salvation because it is an act of Divine Mercy that such Beings still have Eternal Existence AND THUS STILL HAVE A CHANCE TO EVOLVE TO THE POINT OF BEING READY TO RECEIVE THE SECOND FORM OF SALVATION IN THE FUTURE.
The Second Form of Salvation (Name: “Yesima’el” which means “Elohim will Place”) is for those who are partially aware of their relationship with Elohim, regard it lovingly with great faith, but know not of the true Halikah [true teachings: “path/way”] of the Lord Christ and Lady Christ. Obviously, this is the category that many mainstream Christians are in: they love “Jesus” but don’t know about the Divine Feminine or the Lady Christ or the Nasarean Bible or the true teachings of the Lord and Lady. Elohim mercifully places them in worlds of relatively dim light since the bright light of the heavenly realms would burn them because they are not yet of the right vibration rate.
The Third Form of Salvation (Name: “Aur Penimi” which means “Internal Light”) is the form of salvation for the disciples that are not only aware of their relationship with the Lord Christ but also the Lady Christ and study and follow their Full-Gospel Nasarean Religion of The Essene Way which, the Megillah informs us, is not confined to just this planet but is available throughout the universe. These disciples will have the gift of eternal life in the bright light of Elohim; this is an internal light because the Light of Christ is within these souls even when they serve in worlds of dim light on missions of Mercy as Hands of Christ.
Thus ends this commentary on Doctrine Seven.
