By Day of Greenleaf, Yaiyr
In this article, I will provide one excerpt from each of Miriam the Magdalene’s four sermons on the topic of Tantra. I will then conclude by sharing a small sampling of some of the more ‘saucy’ sayings. But for the most explicit sayings, read my book Sacred Sex: Magdalene’s Teachings on Essene Tantra. That book is available in the ‘store’ section of this webpage.
Excerpt One:
A Sampling from Magdalene’s Second Sermon on Essene Tantra
The First Sermon of the Magdalene on Essene Tantra:
Gamara as Yoga and The Meaning of The Holy Creative Trinity and How That Relates to Sex
1. The night before the Lord and Lady and Their Travel Companions arrived at the Nasarean village at the base of Mount Carmel, in response to a previous request by Sita, Miriam sent the men to their tents and gathered the women around the coals of the fire to teach about Essene Tantra.
2. Here follows The First Sermon of the Magdalene on Essene Tantra.
3. That sermon is subtitled: Gamara as Yoga and The Meaning of The Holy Creative Trinity and How That Relates to Sex.
4. Miriam said to Sita and the other Sisters: “Gamara is Completeness in Yah.
5. ‘Yah Consciousness’ is the ecstatic living experience that is rooted in the awareness of what is always true but not always realized: We are always centered in Yah!6. “Sita, you know that the word ‘yoga’ means ‘union’.
7. We are always truly ‘in Union with the All’: all are within the widest circle that is Universal YHWH called ‘The All’.8. “Although all Beings are truly always in Union, behold: many Beings are not in Conscious Experiential Union.
9. Many are unaware of that Union, or, even if intellectually aware of it, not consciously experiencing it as a living reality.
10. “‘Religions’ teach yoga systems, practices intended to induce the condition of Conscious Experiential Union with Supreme Beingness.
11. Sacred Sex – Nasarean Sexual Tantra (Gamara and Berekyah) – is one yogic practice that can induce Conscious Experiential Union with Supreme Beingness.12. “For Nasareans, ‘Supreme Beingness’ is Yah Consciousnessexpressed as the Holy Creative Trinity,within the context of the Nod of Wisdom to Supernal Love.
13. “I will describe the Holy Creative Trinity.
14. Imagine a triangle pointing up.
15. The top point is Yah.
16. The point at the right base of the triangle is the Divine Masculine.
17. The point at the left base of the triangle is the Divine Feminine.18. “The Holy Creative Trinity is within you and all around you.
19. You are created in the image and likeness of the Holy Creative Trinity.
20. Whatever the Holy Creative Trinity is, you are THAT in embryonic image and likeness, unfolding like a Celestial Golden Rose.21. “We all are children of The First Creative Trinity: Yah, Jah, and Jahlah.
22. ‘Yah’ is ‘Am’ and manifests as Ehyah, the I AM of every Being, according to the creative process described in The Divine Plan, as told in the Book of Mattanah.23. “Jah, the Divine Father, is the First Masculine Pole, Divine Assertiveness, well symbolized by the male penis, and symbolized cosmically as the Seed of Life and the Lightning Bolt.
24. “Jahlah, the Divine Mother, is the First Feminine Space, Divine Receptivity.
25. Space is The Divine Opening that receives the Masculine Pole; space is well symbolized by the female vagina, and symbolized cosmically as the Mother Womb that is the Mother Ovum also called the Cosmic Egg.26. “Behold: The Way that Yah expanded to become The First Family, The First YHWH is the same Way that First YHWH expanded to become Universal YHWH, also called The ALL.
27. That Way is the Yah-Way that is the Holy Creative Trinity that is well symbolized by the symbol of the Order of Shemesh in Shemayah [the Yin-Yang symbol].28. “The Holy Creative Trinity is the Holy Pattern and also is the Creative Process by which that pattern unfolds, well symbolized by some Hindu and Buddhist yogis in many of their Yantra artworks.
29. “The Holy Creative Trinity manifests
expansion of Existence, Consciousness, and Bliss.
30. “Expansion of Being births Baby Beings.
31. Those are Sparks of Being, Souls, of masculine or feminine spin, centered in Yah.32. “The masculine and feminine principles attract one another.
33. They play hide-and-seek in the game of the sexes, for two purposes.
34. The first purpose is creative expansion of life, exemplified in humankind as sex for procreation.
35. The second purpose is the creative expansion of the bliss of union in Tantra, which is all the fun things that Shemesh and Shemayah, the masculine and feminine principles, do to experience enhanced joy in one another, including but not limited to sexual pleasures.36. “Sita asked me to teach classes on Gamara Yoga.
37. But in this first lesson, I teach no exotic love-making postures but point to the Divine Sexual Pattern that is the Holy Creative Trinity.
38. Split a log and there you see it.
39. Lift a stone and there it is.
40. And THAT is the Way of YHWH.
41. Om.
42. Shalom.
43. Amen!44. “As Sita requested, we will occasionally send the men to their tents and talk by the fire about Essene Tantra Yoga!
45. That is the Tantra of Sacred Sex, a type of Tantra.
46. Besides sharing My own teachings, I invite you each to share your teachings, comments, and questions.
47. There are eldresses among us, and even the youngest of the Sistren of this campfire circle of Trusted Companions may have a worthy insight or stimulating question.48. “Now Sisters, the fire turns to coals and it is time that I join Yahshua in bed.
49. For, lo: All this talk about Tantra Yoga has Me in the mood to wake My man!”
50. Migdanah joked: “Yahshua knew that You sent Him to bed early so as to speak with us women about Tantra.
51. I doubt that you will need to wake Him!”
52. Miriam smiled and all the women giggled.
Excerpt Two:
A Sampling from Magdalene’s Second Sermon on Essene Tantra
The Second Sermon of the Magdalene on Essene Tantra: The Meaning of the Term ‘Essene Tantra Yoga’ and Experiencing Ecstasy in Sexual Union
8. Miriam said: “This sermon, preached beneath the full moon to the sisters that are My Companions, I title: The Meaning of the Term ‘Essene Tantra Yoga’ and Experiencing Ecstasy in Sexual Union.
9. “Sistren, each of us beside this sacred fire on this night of the Full Moon is either a Nasarean Priestess of the Essene Way or in training to become one.
10. Lo: We are all initiates of the Nasarean Religion of the Essene Way.
11. Wherefore, we practice Essene Yoga, as it is described in The Holy Megillah.12. “As revealed in the Megillah, the Branch of Eternal Life combines with the Root of Soil to make the second chakra on the trunk of the Essene Tree of Life.
13. Second chakra sexual activity in Essene Yoga – called by Sita and I ‘Essene Tantra’ is but one sub-yoga within Yihud Adamah (‘Union with Adamah’ or ‘Adamah Yoga’).
14. Because the Tree of Life Root of Soil and the Branch of Eternal Life are linked at the second chakra, Adamah Yoga is also linked with Yihud Chayeh Olam (‘Union with Eternal Life’ or ‘Eternal Life Yoga’), though ‘Essene Tantra’ is here listed as one of the sub-yogas of Adamah Yoga.15. “Behold: Nasarean second chakra sexual activity is also referred to as ‘Sacred Sex’.
16. ‘Essene Tantra’, which is ‘Sacred Sex’, is of two types: Berekyah (‘Yah Blesses’), and Gamara (‘Completion in Yah’).17. “Berekyah (‘Yah Blesses’) is sexual intercourse with the intention of conception.
18. ‘Adamah’ is the feminine form of ‘Adam’; both ‘Adamah’ and ‘Adam’ originally meant ‘red soil’, with ‘red soil’ here referring to ‘fertile soil’ as opposed to ‘dead soil’ or ‘dust’.
19. Though the word ‘Adam’ was later used as a word for ‘man’ or ‘human’ – and was the human name of Eve’s husband, now called Adam’el – its ancient meaning is ‘fertile soil’, which relates to human fertility and Berekyah.
20. We can see how the concept of ‘fertility’ correlates with the Branch of Eternal Life, which is about fertility in cosmic cycles and lifetimes, as described in the Megillah.21. “The ancient Nasarean man named Adam, after his repentance, became a farmer.
22. He ascended to be the chief Angel of Soil for the Tree of Life in this world.
23. He is linked that way to fertile soil, and his seed produced the first child in the Garden of First Eden, again linking him to fertility and thus the Creative Holy Trinity.
24. For, lo: The Creative Holy Trinity is the epitome of fertility!25. “The primary practice of Nasarean ‘Soil Yoga’ is gardening that features great awareness of soil fertility.
26. In the sub-yoga that is Tantra, awareness of fertility is also a sacred practice; in that awareness unwanted pregnancies are rare.27. “After sharing a bit more on Berekyah – sex for the purpose of procreation – I will share information on Gamara, the other type of Nasarean ‘Sacred Sex.’
28. While Gamara is most associated with Tantra, think not that profound Ecstasy in Sexual Union – the object of Tantra – cannot, or should not, occur in Berekyah.
29. Gamara is different from Berekyah only in that the intention is not to also conceive a child.30. “Because conceiving a child is such a sacred act of union, the bliss consciousness available in performing Berekyah in the spirit of Tantra is perhaps the ultimate sexual bliss available.
31. Imagine this: In Berekyah you are opening yourself to become the doorway of a particular human incarnation.
32. You can see, in that light, how this Root of Soil activity called ‘procreative sex’ also relates to the Branch of Eternal Life.
33. “By opening yourself to become the doorway through which a particular soul enters this world, you are linked by karma and astrological factors to that child.
34. It is not rare that a son was once the father of his current father, perhaps many lifetimes ago.
35. Neither is it rare that a daughter was once the mother of her current mother.
36. This is all part of how karma works itself out.
37. The universe is ultimately fair, but you can only see that fairness with the view of a high-flying bird!
38. If you think your mother was a tyrant, lo: perhaps you once tyrannized your mother in like manner!39. “But also understand that there are even higher forms of karma in play: for example, when you rise above the lessons of the sorts of incarnations I just mentioned, you can choose your parents.
40. And it is likewise true that, if you are a self-aware yogi or yogini, you will vibrate in a manner that attracts similarly-vibrating souls.
41. But even if a child that you bring into this world was not a former relative – a brother or a sister, a mother or a father, a cousin or a grandchild – they are certainly linked to you karmically and astrologically in other ways.42. “In Berekyah, we merge with our partner in the shared intent of being a doorway of incarnation for a child.
43. Women of this campfire, do you realize how important it is to choose well your partner in Berekyah?
44. Even in Gamara – Tantra without the intent of pregnancy – one is advised to choose well her sex partners.
45. How much more so when performing Berekyah?46. “I will now describe the other type of Nasarean Sacred Sex, Gamara (‘Completion in Yah’).
47. While it does not intentionally result in the birth of a child, Gamara, too, is capable of providing profound ‘Ecstasy in Sexual Union’ – the object of Tantra.
48. Because the opportunities to perform Gamara are more frequent than the opportunities to perform Berekyah, many initiates associate only Gamara with Tantra.49. “Another misconception of many initiates is that, in Tantra Yoga, the male must not ejaculate his seed.
50. While it is true that a male might choose, in conversation with his partner, not to ejaculate in a woman so as to not cause pregnancy, that option is only that – an option.
51. If the male chooses to experience orgasm, he may do so without abandoning Tantra Yoga.52. “If the woman is willing, and, importantly, also well-trained in observing her fertility signs, a man may ejaculate his seed in her on the occasions that she informs him that it is not her fertile period and that she desires his seed within her.
53. A man should never ejaculate in a woman without her consent.
54. Women should inform their male sex partners of this rule before ever having sex the first time.55. “Be a master of knowing when you are fertile; even then, err on the side of caution.
56. When in doubt, abstain, unless pregnancy is desired.57. “When his female partner is fertile, the man practicing Tantra may choose to ejaculate in ways that do not result in pregnancy, as long as his partner is in agreement.
58. My overriding point is this: Gamara is Tantra without the intention of pregnancy; not ejaculating is one option for not causing pregnancy, but it is not the only option since most sex partners wish to occasionally experience the communion of mutual orgasmic oneness without intention of pregnancy.59. “Mother Mary, who sits at this campfire, was of the right vibration to be the doorway into human incarnation of the Lord Christ Yahshua.
60. Think of that!
61. And also at this campfire are other teachers and practitioners of Tantra Yoga.
62. And some of the youngest among us may have important words to share.
63. On these nights that we send the men to their tents while I teach about Tantra, every woman around this fire is invited to share their own teachings, observations, or questions.64. “I end tonight by talking about Gamara and the experience of ‘Ecstasy in Sexual Union’, which, as has been stated, is the object of Tantra.
65. By the word ‘Ecstasy’, in the context of ‘Sexual Union’, I refer to the bliss consciousness that occurs when two ‘others’ share profound merging in the oneness of sexual union, which oneness is Yah Consciousness.66. “Two of the women in this circle, as we all know, are lesbian.
67. Even when lesbians share Tantra, the gender polarities are expressed; the masculine and feminine energies are both present, always and everywhere in nature, even among homosexuals.68. “Why do we find ourselves back in the masculine and feminine polarities after an experience of merging in sexual union?
69. Because the Mother Ovum is the Dance of Shemesh in Shemayah, the Dance of Jahday and Jahnah, the Dance of Him and Her.
70. But all are crowned by Yah in the Holy Creative Triangle that expands Existence, Consciousness, and Bliss.71. “The mutual purpose of the masculine and feminine polarities is creative expansion of Existence, Consciousness, and Bliss.
72. Give birth to a child and you help expand existence.
73. But sex without intention of pregnancy is quite capable of expanding bliss!
74. “And know this: One reason that the sweetness of coming together in sexual union is in fact sweet, is that it is preceded by a Dance of Foreplay that is the Great Play of ‘Hide and Seek’, the Dance of the Masculine and Feminine.
75. Behold: The eternal game of ‘Hide and Seek’ is acted-out by lovers in the sexually delicious practices called ‘foreplay’.
76. ‘Hide and Seek’ is but one aspect of foreplay.77. “Essene Tantra Yoga is not boring.
78. It is sex play.
79. It is a type of yoga because it is a practice that enables the experience of Conscious Union.
80. It is not the only practice that enables Conscious Union, which is why it is not the only yoga.
81. While Tantra may not be the only method of meditative Union, it is the original method of creative expansion chosen by Yah at the time of the emanation of Jah and Jahlah.82. “Are there any comments, questions, or teachings that any of you feel called to share tonight?”
83. Rose replied, “Tonight, it is my observation that you should go tease Yahshua!”
84. Mother Mary added: “Quickly, before you explode right in front of us!”
85. All of the sisters giggled, and Negohah laughed loudest yet good-naturedly.
86. Miriam said, “Negohah is laughing but I hereby prophesy that a certain old Maggid is going to get a visit tonight from a very friendly bird!”
87. Now everyone laughed loudly and good-naturedly!
Some of the themes in the above Second Sermon of the Magdalene on Essene Tantra also appeared in the first sermon and so I will not again comment on them. One of the topics mentioned in the first and second sermons – the Creative Trinity – will be the main topic in the third sermon and so I will save most of my remaining comments on that topic for then.
Excerpt Three:
A Sampling from Magdalene’s Third Sermon on Essene Tantra
The Third Sermon of the Magdalene On Essene Tantra: In Praise of Divine Tantra and The Original Holy Creative Trinity
1. When the time was right to make the journey from Mount Carmel to Alexandria, Egypt, the Lord and Lady and Their Companions took sail upon an Alef ship.
2. They boarded the ship at the hidden dock on the shore of the Mediterranean near Mount Carmel.
3. They set sail after sunset so as not to be observed.
4. That night Miriam gathered with Her female companions and preached Her Third Sermon on Essene Tantra, a sermon in the form of a liturgical prayer.
5. Miriam said to the gathering of the female Companions of the Lord and Lady: “I was asked by Rose the Yaiyrah to speak to the Sistren tonight on Essene Tantra.
6. In this moment, I feel called to offer a sermon in the form of a liturgical prayer.
7. The theme of this prayerful sermon is Divine Tantra.
8. It is a prayer because of its prayerful attitude and style of expression.
9. It is a sermon because within these words I am teaching about Divine Tantra and The Holy Creative Trinity.”10. Miriam said: “Praise to The Original Holy Creative Trinity, the First Trinity that became First YHWH and continues even now to creatively expand as Universal YHWH, always in the Image and Likeness of The Original Holy Creative Trinity.
The Liturgy
11. “We praise Almighty Yah, the Top Point of the Triangle!
12. Oh Yah, you are the numberless Being, before numbers but also the center and circumference of all numbers that came to Be and will come to Be, being the One True Source, First Still Zero, Primal Yah before The First Extension as a Line of Two Points that are called ‘He’ (Jah) and ‘She’ (Jahlah).
13. Blessed, oh Yah, is Your Crown atop all Beings!
14. “Oh Yah, we praise your First Two Points: Jah and Jahlah, the Divine Couple, the First Divine Masculine Person and the First Divine Feminine Person, our Most High King of Kings and our Most High Queen of Queens, the Two that are One, and the One that is Two for Creative Expansion, the Masculine Pole and the Feminine Pole, the Two Emanations from the First Point at the top of the First Triangle, the Divine Sexual Emanations that form the base of that First Triangle, that base being called in Sacred Geometry ‘The Holy Line of Two Points’.
15. Those Two Points – the Divine Masculine and the Divine Feminine – Crowned by the Top Point that is Yah, make The Three Points of The Holy Creative Triangle.
16. The Creative Triangle is creative because it is sexual.
17. The Original Creative Triangle danced The Mating Dance of Creation and thus self- replicated according to The Trinitarian Principle of Creation that, even now, continues to dance The Creative Expansion of The Universal All.
18. That Universal All is The Universal One that continues to self-replicate, always according to The Sexual Dance of Creation that is The Trinitarian Principle.
19. This is also the Dance of the Lord and Lady.
20. And it is the dance of Shemesh and Shemayah, which is also Shemesh in Shemayah, the Lightning Bolt in Space, Fire in Air.21. “This is the Dance of Eternal Life as a Self-Replicating Holy Creative Trinity, Two Sexual Points Coming Together in the Union of the Center that is the Zero of Yah, the Center of the Sexual Embrace.
22. “He and She play Hide and Seek, spinning together in a spiral dance, the Sexual Dance that is Universal Tantra.
23. “Blessed is the Divine Plan of Creation to share the gift of life.
24. That Creative Plan was before Tzimtzum, before the creation of the Mother Ovum.
25. Yea, before Tzimtzum was the Creative Divine Plan.
26. That plan was sexual.
27. That plan was good.28. “Blessed are those that, having received the Great Gift, which is existence as a Spark of Being, Eternal Life, honor that gift by fanning the Flame of Life, by living the Good Life, taught within to all that will listen.”
Excerpt Four:
A Sampling from Magdalene’s Fourth Sermon on Essene Tantra
The Fourth Sermon of Magdalene on Essene Tantra: Massage in Essene Tantra
1. Having arrived in a hidden Nasarean port not far from Alexandria, the Lord and Lady and Their Companions were quickly escorted by local Lions of Zahyen to the Mother Temple.
2. The Mother Temple was at this time located in the wilderness in the region of Lake Mareotis.
3. At the Mother Temple the Lord and Lady and Their Companions were given lodging and invited to bathe.
4. After the baths, the Companions rested until dinner.
5. After dinner and the Evening Service, Miriam gathered Her female Companions and spoke The Fourth Sermon of the Magdalene on Essene Tantra.
6. That sermon now follows and is titled, Massage in Essene Tantra.7. Miriam said: “After My talk at Mount Carmel in which I referred to the making of massage oils for various purposes, Sita suggested that I speak to this more intimate circle My female Companions – on the topic of Massage in Essene Tantra.
8. We have had a long day, so this talk will not be lengthy; but it is My sincere hope that each of you will come to know the blessing of receiving a very lengthy massage!”
9. The Sisters of The Circle of Companions of the Lord and Lady, as we now called this intimate circle, laughed at Her play-on-words.10. Miriam said, “Whether a lengthy massage is of the ‘Tantric’ variety between a lover and a beloved partner, or instead is a healing massage from a trusted friend or healer, behold: receiving a lengthy massage that is well-done is one of the best physical experiences one can have.
11. Lengthy massages of both types are good.
12. But this talk, per Sita’s request, is devoted specifically to the variety of massage we call Tantric Massage.”13. As Miriam paused, Negohah cracked a joke: “It’s about time You get to the good stuff!”
14. The women laughed loudly but good-naturedly, knowing what the elderly Negohah meant!
15. Negohah was joking that the ladies were ready for a ‘hot’ topic like ‘Tantric Massage’ since Miriam’s previous talks on tantra were mostly about Nasarean Cosmology.
16. What made the joke especially funny was that it came from the eldest who, some might think, was too old and too spiritual to crack a joke about sex!17. Miriam joked back: “I once overheard venerable Pehri the Maggid compliment a certain bird on an apparently very good massage!”
18. Again, we all laughed!
19. I say ‘we’ because, truth be told, I – Sarah/Jahleel – was hiding behind a tree to listen to the older females talk about tantra.
20. If Magdalene knew I did this – indeed, I made a habit of it – She likely let me get away with it because She knew that I would be the one to write down Her teachings for future generations.
21. I will only include in The Holy Megillah a portion of what I heard this night.
22. The rest of this sermon, I will record in a separate scroll intended strictly for adults that will also include other sayings on this topic that were spoken on other nights.23. Negohah joked back: “Yes, Miriam, I remember that time: You and Yahshua had snuck out to the woods with a blanket and massage oil only to find that Your favorite spot was already in use!”
24. Again we laughed… and all this laughing relaxed us.
25. Miriam and Negohah both knew that the Sisters were nervous about talking about such a taboo topic as sex.
26. We were nervous with excited anticipation, but also nervous with the fear of talking about sex in such an open manner.
27. The opening jokes had loosened us all up, relaxing us to receive wisdom on a topic that can easily tighten your muscles with tense nervousness.
28. In that sense, Miriam and Negohah had massaged our tense muscles with humorous words that induced relaxation.
29. We still tingled with excited anticipation but our fear-inducing tightness had fled.30. Miriam began Her talk, saying: “A massage can be ‘sensual’ – a ‘delight to the senses’ – without being overtly sexual.
31. But when we use the term ‘Tantric Massage’, behold: we are referring to the particular type of ‘Sensual Massage’ that is between lovers.32. “The first and most important rule related to Tantric Massage is that the partners must each consent to this experience, both knowing that they are entering a session of Tantric Massage.
33. Do not turn a Health Massage into a Tantric Massage, unless both partners are already lovers and agree to that transition.34. “After that rule, there are other important and/or helpful principles.
35. The most important of those principles is, I am certain, Wise Selection of An Appropriate Tantric Partner.”Excerpt Five:
A Small Sampling of the ‘Saucy Sayings’
Sita Describes a Sunbathing Exercise to Energize the Vagina Taught by Magdalene and a Variation for Partners that Can Serve as Preparation for Sex Play
Sita said: “Miriam recommended that we, the women travelling companions of the Lord and Lady, lie on our backs on a blanket facing the sun with our legs spread.
One slight variation is to do that flat on your back but with your knees up and feet flat on the ground.
Another variant, Miriam told us, is to do this side-by-side with your lover, sometimes followed shortly thereafter by sex play.
In that case, it is good to have bathed before the sunbathing so that any sweat your lover will taste is fresh.
Or you might bathe after the sunbathing and then begin sex play while still invigorated by the rays of the sun.”The Mother of All
Miriam said: “Should it distress the world that I speak of sex, know this: Were the Mother of All celibate, you would not exist!
The Key to Tantra
Miriam said: “The key to Tantra is being fully present.”
The Best Sex
Miriam said: “The best sex is experienced by the fully present.”
The Wise Lover Knows
Miriam said: “The wise lover knows that the first to climax should not immediately roll over to sleep!”
Think Not
Miriam said: “Think not that your climax is the end of the experience.
Even once both have climaxed, you are not done until you have a time of lying in embrace enjoying the aftermath-glow.
If anything is better than sex it is that!”
Good Sex
Miriam said: “Good sex is truly known only by those that have it.”
All Seven Chakras
Miriam said: “The best sex includes all seven chakras.”
The Fifth Chakra
Miriam said: “The best sex includes the full participation of the creative playfulness of the fifth chakra.”
Cleansing the Body Before Sex
Miriam said, “A wise lover knows that even before foreplay there is preparation.
An important part of preparation is the cleansing of the body.
“If circumstances permit, wash your body before sexual intercourse, especially all the places that the tongue of your lover might visit.
“This washing will not deny your lover the supreme aphrodisiac that is the scent of your perspiration.
Instead, the perspiration will be fresh and linked to the moment.”
Bathe After Sexual Intercourse But First Enjoy the Aftermath-Glow
Miriam said: “Yea, it is a good idea to bathe after sex.
But not until after a time of lying in embrace enjoying the aftermath-glow.”
Foreplay Can Be Taught to Your Partner
Miriam said: “If your partner is not aware of the significance of foreplay but is open to learning, teach them.”
That’s it for the sampling of ‘saucy’ sayings that I will share in this article. In my book, Sacred Sex: Magdalene’s Teachings on Essene Tantra, there are many more. The book is 301 pages, so we have barely scratched the surface in this article. The book is available in the ‘store’ section of this webpage. – Day of Greenleaf
